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Celibacy was practiced by women saints in Sufism. Celibacy, poverty, meditation, and mysticism within an ascetic context along with worship centered around Saint's tombs were promoted by the Qadiri Sufi order among Hui Muslims in China. The year-old celibate Shaikh Yang Shijun was the leader of the Qadiriya order in China as of Celibacy is practiced by Haydariya Sufi dervishes. The spiritual teacher Meher Baba stated that "[F]or the [spiritual] aspirant a life of strict celibacy is preferable to married life, if restraint comes to him easily without undue sense of self-repression.
Such restraint is difficult for most persons and sometimes impossible, and for them married life is decidedly more helpful than a life of celibacy. For ordinary persons, married life is undoubtedly advisable unless they have a special aptitude for celibacy". He must take to the life of celibacy or to the married life, and he must avoid at all costs a cheap compromise between the two.
Promiscuity in sex gratification is bound to land the aspirant in a most pitiful and dangerous chaos of ungovernable lust. In Sparta and many other Greek cities, failure to marry was grounds for loss of citizenship, and could be prosecuted as a crime. Both Cicero and Dionysius of Halicarnassus stated that Roman law forbade celibacy. There are no records of such a prosecution, nor is the Roman punishment for refusing to marry known. Pythagoreanism was the system of esoteric and metaphysical beliefs held by Pythagoras and his followers. Pythagorean thinking was dominated by a profoundly mystical view of the world.
The Pythagorean code further restricted his members from eating meat, fish, and beans which they practised for religious, ethical and ascetic reasons, in particular the idea of metempsychosis — the transmigration of souls into the bodies of other animals. Later philosophers believed that celibacy would be conducive to the detachment and equilibrium required by the philosopher's calling.
Women who become sworn virgins make a vow of celibacy, and are allowed to take on the social role of men: inheriting land, wearing male clothing, etc.
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From Wikipedia, the free encyclopedia. This article is about religious sexual abstinence.
It is not to be confused with Asexuality. For the Balkan gender category, see Albanian sworn virgins. This article possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. May Learn how and when to remove this template message.
The Celibates : A Serial Killer Mystery
State of voluntary sexual abstinence. Main article: Brahmacharya. See also: Clerical celibacy Catholic Church.
See also: Nikah. Main article: Balkan sworn virgins. Encyclopedia of Gender and Society, Volume 1. Retrieved 11 January Oxford University Press. Garner's Modern American Usage. Celibacy and Religious Traditions. Retrieved 11 August In Herbermann, Charles ed. Catholic Encyclopedia.
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New York: Robert Appleton Company. Retrieved 23 July Dictionary of Moral Theology. Encyclopedia of World Religions. Foreign Media Group. Retrieved 12 October The deliberate abstinence from sexual activity, usually in connection with a religious role or practice. Britannica Kids. A voluntary refusal to marry or engage in sexual intercourse, celibacy is often associated with taking religious vows. The three types of religious celibacy are sacerdotal, monastic, and institutional. Varcarolis Elsevier Health Sciences. Retrieved 7 May Psychology Today.
Richard Sipe A History of Celibacy. Da Capo Press. Libraries Unlimited. New York: McGraw-Hill. New York: Touchstone, New Jersey: Princeton University Press, p. Retrieved 14 April The New Believers.
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Vermont Sexuality in world's religions. University press, Lund, Sweden William B. Eerdmans Publishing Co. Our Sexuality 11th ed. Cengage Learning. Gracewing ; 2nd Rev. Celibacy, clerical, in Dictionary of Moral Theology. Compiled under the Direction of H.
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Cardinal Roberti. Pietro Palazzini.
Contra Julianum , V, 4. I suppose, in order that it may consider itself, and live according to its own nature; that is, seek to be regulated according to its own nature, viz. For it does many things through vicious desire, as though in forgetfulness of itself.
For it sees some things intrinsically excellent, in that more excellent nature which is God: and whereas it ought to remain steadfast that it may enjoy them, it is turned away from Him, by wishing to appropriate those things to itself, and not to be like to Him by His gift, but to be what He is by its own, and it begins to move and slip gradually down into less and less, which it thinks to be more and more.
Quod ideo dictum est, quoniam "libido non est bonus et rectus usus libidinis".
Sicut enim malum est male uti bonis, ita bonum bene uti malis. De qua re alias, maxime contra novos haereticos Pelagianos, diligentius disputavi. De bono coniugali , See also Idem Who, then, in that case can rightly separate any unlawful lust whatever from the category of fornication, if covetousness is fornication? Stark Ed.
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Religious celibacy from the celibate's point of view | SpringerLink
Macy, Trans. The New York Times. Retrieved 1 April Microsoft Encarta Online Encyclopedia Archived 31 October Grand Rapids, MI: Brazos, Retrieved 17 January Archived from the original on 18 February Retrieved 9 March Retrieved 6 April A priest who is married at time of ordination continues to be married, with full obligation to all expectations of the marriage, but cannot remarry and remain in the practice of the priesthood.
Archived from the original on 5 December Retrieved 4 April Libreria Editrice Vaticana. Retrieved 12 September Story of Philosophy. Retrieved 10 December Retrieved 7 July The World's Religions: Continuities and Transformations. Retrieved 24 April Psychology Press. Lynne Rienner Publishers.